Triod', Triodion

[The Chants for the Lenten and Paschal Periods:
The Lenten Triodion and the Flowery Triodion/Pentecostarion]

Note: In the Old Rite, the Lenten Triodion ends with Lazarus Saturday, and the "Flowery Triodion" (following the earlier Byzantine model) begins with Palm Sunday; in the New Rite (following the later Greek model), the Lenten Triodion extends through Holy Week, and the "Pentecostarion" begins with Pascha. The Old Rite division is more convenient because it breaks the chant material for the entire movable cycle roughly in half, making two volumes of nearly equal size.

(Much of this material needs to be verified, since I compiled this list many years ago. In addition, there are many "notes to myself" included here as to where the melodies are located and how many there are. At some point in the future I will clean up the text to remove these notes.)

A. Lenten Triod'

Lenten Obikhod:

From the Sunday of the Publican and the Pharisee until the 5th Sunday of Great Lent, on all Sundays at Matins, after the 50th Psalm, instead of Jesus having arisen..., we sing this Sticheron: Mnozhestvo sodeiannykh mi zol (5 melodies: 1-Tone 6; 2-another; 3-another; 4-another in Tone 2; 5-another in Tone 8)

On the Sundays of the Prodigal Son, Meatfare and Cheesefare, at Matins after the 18th Kathisma, we sing Psalm 136: By the waters of Babylon... (2 melodies: Znamenny Chant and Demestvenny Chant)

On Cheesefare Sunday and on the rest of the Sundays until the 5th Sunday of Great Lent, at Matins, after the 50th Psalm, instead of Through the prayers of..., we sing these Stichera in Tone 8: Slava. Pokaianiia otverzi mi dveri. (1 melody) In nynie. Na spaseniia stezia napravi mia. (3 melodies)

On Cheesefare Sunday (and the alternating Sundays until the end of Great Lent), at Vespers, the Great Prokeimenon in Tone 8: Ne otvrati litsa tvoego (3 melodies)

On the 1st Sunday of Great Lent (and the alternating Sundays until the end of Great Lent), at Vespers, the Great Prokeimenon in Tone 8: Dal esi dostoianie (4 melodies)

On the First Week of Greak Lent and during all of Great Lent, at the First Hour, we sing in Tone 6: In the morning... (We then read: Glory..., both now... What shall we call thee...) Then we sing: Direct my feet...; Let my mouth be filled...

(Some chant books include the Troparion at the 3rd Hour and the Troparion at the 6th Hour, but these are not usually included in the neumatic chant books.)

After the Ninth Hour, we sing the Beatitudes in Tone 8 (a sketchy melody with a refrain); then both choirs come together in the midst of the church and sing: Remember us, O Lord...; Remember us, O Master...; Remember us, O Holy One...

At Great Compline, the Refrains (with bows); we sing these Troparia in Tone 6: O Lord of hosts...; Glory... Gospodi ashche ne bykhom...; Both now... Mnogaia premnozhestva moikh...; Vsesviataia bogoroditse...; Vse upovanie... (2 melodies)

On all the Sundays of the Holy Great Lent, at the Liturgy we sing the Zadostoinik in Tone 8: In thee rejoiceth all creation... (3 melodies: Great Chant, Put' Chant, Znamenny Chant)

Other selections not usually contained in the Triodion:


Lenten Sticherarion:

The Pre-Lenten Period:

The Lenten Period:


B. Flowery Triodion:

The Entry into Jerusalem of Christ (Palm Sunday/Flowery Sunday):

Holy Week Services


Paschal Services

Bright Week:

The Pentecost Period (the 50 days following Pascha)